Tag Archives: Social Justice

Sojourner Truth Part 1: Isabella

Orator and Civil Rights Activist Sojourner Truth (1797 – 1883),

Arguably three of the most influential African Americans of the 19th century are Harriet Tubman, the ‘Moses’ of her people; the abolitionist Frederick Douglass; and Sojourner Truth. They may in fact be three of the most influential Americans of any race of that era. Truth was an itinerant preacher, anti-slavery activist, and women’s rights activist.  Born a slave she would develop into an acclaimed public speaker, achieving a stature that was matched by very few of any race. Luminaries of her era sought an audience with her, including Douglass, the abolitionist William Lloyd Garrison, women suffragist Elizabeth Cady Stanton, Harriet Beecher Stowe, author of the novel Uncle Tom’s Cabin, and president Abraham Lincoln himself. More than a hundred years after her death her life remains a shining example of incredible courage, of an unshakable faith in God, and an uncanny ability to use that faith in deceptively simple but highly effective ways in the fight for justice, equality and respect among all peoples. Continue reading Sojourner Truth Part 1: Isabella

Howard Thurman: Jesus and the Disinherited

Theologian, pastor, professor, Dr. Howard Thurman

Howard Thurman

During the Montgomery Bus Boycott of 1955-1956 the Rev. Martin Luther King Jr. reportedly carried a copy of a book entitled Jesus and the Disinherited with him. The author of the book was Howard Thurman, a theologian, pastor and professor, who, by some accounts, would become a mentor to several leaders of the non-violent civil rights movement. Inspired by the Gospels, Jesus and the Disinherited offers four basic principles to the marginalized and underprivileged, to prevail in their struggle against injustice and oppression, to realize their rightful place as full human beings with rights endowed not by man but by God.  Continue reading Howard Thurman: Jesus and the Disinherited

For A Higher Power: From Hacksaw Ridge to Muhammad Ali

Muhammad Ali arrives at federal court in Houston for his trial on a charge of refusing to be inducted into the Army.
Muhammad Ali arrives at federal court in Houston for his trial on a charge of refusing to be inducted into the Army.

What does it take for someone to stand for what they believe in? What does it take for someone to sacrifice for what they believe in? What does it take for someone to literally sacrifice their liberty, their very life for their faith?  In the film, Hacksaw Ridge, Desmond Doss enlists in the army and is faced with these questions right from the get-go. Muhammad Ali is faced with these questions in the prime of his fighting career, and thousands of others have faced these questions for centuries.

When I think of the term ‘conscientious objector’, Vietnam and the young men who refused to join the conflict immediately crowd the imagination.  Images of long haired hippies, in tie-die tee-shirts, ‘turning on, tuning in, and dropping out’ [1] in the streets of San Francisco and New York City in the late ‘60s, holding peace signs an decrying the evils of the War, are synonymous with the term.

Hacksaw Ridge

The 2016 Academy Award Winning feature film, Hacksaw Ridge, portrays the life of a conscientious objector that could not be farther from that image. Desmond Doss was working at a shipyard in Newport News, Virginia, [2]. When the Japanese attacked Pearl Harbour in December of 1941 he was determined to serve in the military, yet would not compromise his faith as a Seventh-day Adventist.  This meant adhering to two commandments that would cause him great difficulty. He would not kill, and he would observe the Sabbath. Consequently he refused to carry a weapon, let alone fire one, and requested a pass to attend church on Saturday. Continue reading For A Higher Power: From Hacksaw Ridge to Muhammad Ali

Spiritual Foundations of Non-violent Resistance

Civil rights leader Martin Luther King Jr. sits in a cell at the Jefferson County Jail in Alabama.
Civil rights leader, Dr. Martin Luther King Jr., sits in a cell at the Jefferson County Jail in Alabama.

After the killings of   two black men at the hands of white police officers in July, and the subsequent murders of several law enforcement officers, there has been much discussion about the social injustices many African Americans and others have experienced in the United States for decades, if not centuries.  Continue reading Spiritual Foundations of Non-violent Resistance

Gandhi’s Experiments with Truth – Part II

Satyagraha in Action

 

Mahatma Gandhi (1869 - 1948) (foreground, second right with walking staff) and his followers during the Salt March protests, India, March or April 1930. The march, orgainzed by Gandhi, was a 25-day, 241-mile walk across India designed to protest taxes on salt levied by the British on the Indian people. (Photo by Mansell/The LIFE Picture Collection/Getty Images)
Mahatma Gandhi (1869 – 1948) (foreground, second right with walking staff) and his followers during the Salt March protests, India, March or April 1930.

Satyagraha in South Africa

The ‘Black Act’–1906-1914

In August of 1906 Mohandas Gandhi picked up one of the local newspapers and read the draft of an ordinance proposed by Transvaal Government.  (At the time of the Black Act Transvaal was a province that included Johannesburg and the capital, Pretoria.) The official name of the Ordinance was the Asiatic Law Amendment Ordinance [1], but became known as the ‘Black Act’.  ‘I shuddered as I read the sections of the Ordinance one after another. I saw nothing in it except hatred of Indians. It seemed to me that if the Ordinance was passed and the Indians meekly accepted it that would spell absolute ruins for the Indians in South Africa’ [2].

Continue reading Gandhi’s Experiments with Truth – Part II

Gandhi’s Experiments with Truth – Part I

Father of Satyagraha
Indian statesman and activist Mohandas Karamchand Gandhi (1869 – 1948), circa 1940.

The Birth of Satyagraha

Truth (Satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement ‘Satyagraha’, that is to say, the Force which is born of Truth and Love or non-violence…This then was the genesis of the movement which came to be known as Satyagraha, and of the word used as a designation for it. — Mohandas K. Gandhi, Satyagraha in South Africa. [1]

After a long and introspective journey for Truth, Mohandas Karamchand Gandhi originated a philosophy of non-violence and non-cooperation to counter social injustice and civil rights abuses in South Africa and in India.  Decades later, civil rights movements used techniques patterned after Gandhi’s philosophy to address social injustice and civil rights abuses around the world. Continue reading Gandhi’s Experiments with Truth – Part I

Saint Romero: The Violence of Love

Saint Oscar Romero on The Violence of Love.

The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood, the violence that wills to beat weapons into sickles for work —Archbishop Oscar Romero, November 27, 1977 [1].

Archbishop Oscar Romero (1917 - 1980) at home in San Salvador, 20th November 1979.
Archbishop Oscar Romero (1917 – 1980) at home in San Salvador, 20th November 1979.

We follow the nun down a narrow street as her habit, a shimmering, heavenly white, flutters in the breeze.  She opens what appears to be a large, old, wooden door. Inside is a small courtyard.  She gestures to a wall covered with numerous plaques dedicated to the late Archbishop, Oscar Romero. “These plaques were on his grave because people asked for favours from God through Monsenor,” she says. She leads us to a library, where his homilies are kept, as well as four pastoral letters, and his identification cards.

The Carmelite nun is demure but her smile, as well as her voice, is fixed with a resolve and a gentle confidence as she describes the home of the Archbishop. “Here is his bedroom,” she says. We enter and the camera pans right and reveals a small bed, a cot, really, against the wall. “He would offer this little bed to visitors to stay the night. He would tell them ‘Stay the night, don’t leave this late! The neighbourhood is a bit dangerous. You could get mugged. I will sleep in the other room. I have my hammock.’”

In another corner, under a window, there is a tiny desk with a washed-out green IBM Executive typewriter, a cassette recorder that resembles a portable radio, and a telephone. “On that typewriter he wrote all his documents, his homilies…and he recorded his diary every night on that tape recorder.”

Continue reading Saint Romero: The Violence of Love

Music Video – I Believe

‘I Believe’ is a music video on YouTube, based on one of my songs, that looks at the struggles people have faced for as long as we have been on this earth. It also imagines the positive things that are possible if we can somehow, someday, get it right.

I Believe
I Believe

Please check it out on my YouTube channel.  YouTube-icon-full_color

 

Next month, ‘Romero’– an article on Oscar Romero, the Archbishop of El Salvador. Hero, martyr, a voice for the voiceless in a time of oppressive government rule.

Selma

 

In the News

It was a wildly unexpected and incongruous rant, head-snapping from its bizarre perspective.   The host of a primetime show on the left-leaning U.S television news network, MSNBC,   publicly excoriating a film by an African-American director and boasting a primarily black cast, Selma—a film that presented the story of one of the pivotal chapters in the American struggle for civil rights.  [1]  Continue reading Selma

Wilberforce and Real Christianity

Real Christianity

A Paraphrase in Modern English of a Practical View of the Prevailing Religious System of Professed Christianity in the Higher and Middle Classes in This Century, Contrasted with Real Christianity

Published in 1797
By William Wilberforce
Revised and Updated by Dr. Bob Beltz, 2006
203 pages
Published by Regal Books

William Wilberforce was born in August of 1759 into a prosperous British merchant family. He entered the British House of Commons in 1780, and three years he was elected a Member of Parliament and later went on to a career in politics that lasted almost forty five years.

He converted to evangelical Christianity in 1784 to 1785 but was beset with doubts about his political future not knowing how a Christian could serve God in politics.  With the friendship and guidance of John Newton, the former slave ship captain who converted to Christianity and wrote the hymn Amazing Grace, Wilberforce came to see how  his Christianity could not only coexist with  his political life, but could  influence it.

One of the areas in which his Christian beliefs was put to work, if not the preeminent cause for which he would fight, was in the abolition of the British slave trade, and subsequently, the abolition of slavery throughout the British empire itself.  The battle to abolish the slave trade was not neither easy quick, requiring a full twenty years before success was finally achieved.

Continue reading Wilberforce and Real Christianity